Sacred fire lights the Wabanaki Confederacy
Posted: June 27, 2008
by: Gale Courey Toensing / Indian Country Today
Gale Courey Toensing Indian Country -- Penobscot Indian Nation Chief Kirk
Francis welcomed representatives of dozens of Northeastern tribes from both
sides of the U.S.-Canadian border to the Wabanaki Confederacy conference on
Indian Island in the Penobscot River, where the tribe has its government and
largest residential community. The photo on the large screen behind him
shows a Penobscot basket maker preparing a strip of ash.
INDIAN ISLAND, Maine - Penobscot Indian Nation Chief Kirk Francis opened the
annual Wabanaki Confederacy conference with a call for self-reliance,
solidarity and a strategy among the tribes to deal with increasing threats
to sovereignty from states and courts.
''We cannot rely on others, and our past failures and disappointments are
evidence of that,'' Francis said, referring obliquely to the nation's
decision to sever ties with the state following a devastating legislative
session that saw every initiative to improve the lives of indigenous peoples
defeated.
''This path will be stressful and of course the withdrawal of dollars and
threats of physical enforcement are always there, but I am proud to say that
our administration, our tribal council and our membership have implemented a
plan to remove ourselves from any dependency on outside agencies and have
made strides in doing that. We will talk more about this ... and some of the
talk will focus on the most important issue of inherent sovereignty that
cannot be taken or given away. It is simply sovereignty by fact that was
given to us by our Creator.''
Dozens of Wabanaki chiefs and tribal members from the Wabanaki Confederacy
tribes of Penobscot, Passamaquoddy, Maliseet, Micmac and Abenaki from both
sides of the U.S.-Canadian border; representatives from the Mohawk,
Narragansett and other nations; plus representatives from Bolivia, France
and Venezuela traveled to Indian Island for the annual Wabanaki Confederacy
conference. Wabanaki means ''the people of the dawn'' and describes the
Northeastern coastal indigenous peoples.
The conference aims to define and address issues of mutual interest to all
the tribes. The annual event began June 21. Official meetings of the chiefs
took place during the week, and the conference ended with a two-day pow wow
June 28 and 29.
The confederacy formed in the mid-1700s, establishing an alliance of the
Wabanaki nations. The idea was to provide the nations with greater political
power in their negotiations with the Europeans and traditional Native
adversaries like the Iroquois Confederacy. The idea was to develop a means
of keeping the peace.
The tribes met at the Grand Council Fires and the records of those meetings
were kept on wampum belts.
The confederacy meetings went dormant at some point, but they were revived
in 1993 when the first reconstituted confederacy conference was hosted by
the Penobscots and the sacred fire was lit again. Embers from the fire have
been kept burning for the past 15 years.
The fire is kept by whatever tribe hosts the annual meeting, then
transported by runners to the next meeting the following year. This year's
fire run began in Woodstock, New Brunswick, by a team of runners who commit
themselves to transporting the embers a certain distance. Next year's
location was expected to be decided during this year's conference. The
embers will be transported to the conference site from Indian Island next
year.
Fire keepers tended the sacred fire day and night during the conference, and
each day began with a sunrise ceremony at the fire circle.
During the first day of the confederacy conference, representatives from the
Assembly of First Nations, the National Congress of American Indians and the
Counsel General of France made presentations.
''There is a cultural tradition of exchange between the Wabanaki and the
French,'' the Hon. Francois Gauthier said.
Issues on the agenda for the following days of the conference included
tribal-state relations in Maine; ecosystems and natural resources; economic
development; traditional medicine and health; traditional adoptions; Canada,
the U.S. and the United Nations; and the discussion, drafting and passing of
resolutions.
There are other issues as well, Francis said, including the environment, the
right to clean water, subsistence rights and land-into-trust issues. Some
court cases are threatening the validity of land taken into trust after the
1934 Indian Reorganization Act, Francis noted.
''These are critical times for Indian people and these small actions that
are taking place all across America threaten all of our futures. But we are
strong people, which is why we are here today. It was our ancestors'
strength that ensured our presence here today,'' he said.
He hoped the conference would get the tribes out of a local mindset and
enable them to ''take a more global approach'' to strengthen sovereignty for
indigenous peoples everywhere.
''When we act Indian and act sovereign, that's what we're all ensuring.''
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