Gathering of Oceti Sakowin
Posted: May 16, 2008
by: Stephanie Woodard
Sisseton-Wahpeton Oyate hosts a historic meeting on the Great Plains
Editor's note: This is the first of two articles on the meeting of the
Ocetic Sakowin at Sisseton-Wahpeton Oyate. The next article will report on
the discussions with the U.S. Department of State on the second day of the
gathering, May 14.
HANKINSON, N.D. - Day one of a historic two-day meeting of the Oceti Sakowin,
or Seven Council Fires, hosted by the Sisseton-Wahpeton Oyate, was a joyous
family occasion. May 13 opened with a posting of the colors by the welcoming
community's Vietnam Veterans Kit Fox Society, led by Lincoln DeMarrias,
Sisseton-Wahpeton, and prayers presided over by Chief Arvol Looking Horse,
Lakota and 19th generation keeper of the Sacred White Buffalo Calf Pipe.
Sisseton-Wahpeton Chair-man Michael Selvage then greeted approximately 100
representatives of Dakota, Lakota and Nakota communities who had traveled to
North Dakota from throughout the Great Plains.
''Our ancestors once lived here, as we do today,'' he said. ''Their homes,
gardens, hunting grounds and ceremonial places were here. When they passed
on, they were laid to rest in these sacred lands. The earth itself is
intertwined with the flesh, blood and bones of our ancestors. We are the
caretakers of these sacred places, and in this spirit, we say 'welcome
home.'''
He then referred to the central matter before the group: discussions in
preparation for the following day's meeting with a representative of the
U.S. Department of State concerning the TransCanada Keystone Pipeline. The
line would carry heavy crude oil from oil sands in northern Alberta across
seven U.S. states to Oklahoma. The State Department has signed a permit for
construction of the pipeline, and work is slated to begin in mid-May, even
though mandated government-to-government consultations with Native nations -
particularly in regard to protecting traditional cultural sites and burials
- are described as ''ongoing'' by the State Department.
''We cannot be ignored,'' Selvage said. ''We are the Lakota-Dakota-Nakota
Nation. We signed treaties that were written in blood.''
Tribal Historic Preservation Officer Pam Halvorsen, Lower Sioux Indian
Community, said, ''This is about protecting the past for the future.'' Her
fellow THPO, Diane Desrosiers, Sisseton-Wahpeton and the organizer of the
meeting, noted that preservation officers were in many ways on the front
lines of the conflict, dealing with the many agencies that have projects
affecting indigenous lands.
Lawyer Mario Gonzalez, Oglala Lakota, explicated the historical basis of
today's battles with an informative lecture, ''The art of legalized theft of
Indian land and resources,'' which explicated the complex shell game of the
treaty process. In his talk, Gonzalez brought the treaty issues up to date
with a report on a law firm that is attempting to bypass the refusal of
tribes to accept payment for the sacred Black Hills by finding individual
members it can persuade to take the $800 billion now sitting in a government
account. The firm would, of course, receive a handsome fee if its efforts
were successful.
Among those Selvage welcomed to Sisseton-Wahpeton were a delegation of
Dakotas from Canada. They, too, described concerns about the pipeline, along
with extremely serious issues with the Canadian government, with which they
have no treaties.
Chief Frank Brown, Sioux Valley Dakota Nation, described the Dakotas' recent
refusal to sell their aboriginal land rights in Canada; and Stella Isnana,
Standing Buffalo First Nation councillor, reported that her community would
be in court June 3 in Regina, Saskatchewan, fighting yet another pipeline.
''We're not treaty people,'' Isnana said. ''We've done so much research and
hope that in going to court, we'll clarify that it's our land and get a
treaty or self-governance. We're following what the Haidas [of Haida Gwaii,
an archipelago off the west coast of Canada] have accomplished in their
dealings with the Canadian government.''
The overriding theme of the day, though, was unity among the Oceti Sakowin.
Historical information was shared; values were reiterated.
Oglala Chairman John Yellow Bird Steele put forth a concrete way of showing
children they are part of one large extended family. The Oglalas recently
received 5,000 Black Hills acres that Steele described as ''the land of our
origin stories, the places where our people met for ceremonies as directed
by the constellations.'' He suggested putting every Lakota, Dakota and
Nakota child's name on the deed, saying, ''If our children have something
together in the sacred Black Hills, it will remind them they are all one.''
Summing up the optimistic spirit of the gathering, Ruben McClosky, Sicangu
Lakota, said, ''The spirit is moving.''
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