Sacred white and black buffalo in danger
Could be sold to the highest bidder Sept. 1
By Vincent Schilling, Today correspondent
Story Published: Aug 20, 2009
FARMINGTON, Pa. – At the Woodland Zoo in Farmington, a refuge for abused
and mistreated animals, owners Jill and Sonny Herring, can no longer
afford to stay in business. Two sacred animals born under miraculous
circumstances, a white and black buffalo, are in jeopardy of being sold
to the highest bidder. Two potential bids are coming from commercial
enterprises that may exploit the sacred animals.
Michael “Hawk” Goodfire, Shawnee and Holikachuk, has been with the
buffalo since their births and has lived on the same property with them
since 2008. “Through visions that were given, taken into ceremony and
interpreted by recognized spiritual leaders, I was asked to be here with
these two. To watch over them and ensure they are kept sacred.”
However, Goodfire is worried that since the Herrings can no longer care
for the animals, the sacred buffalo may have to be sold to someone who
may not understand their sacredness. “That which is sacred should never
be sold.”
Many Native people, including Goodfire, claim miracles surrounded the
births of these buffalo. The birth, according to numerous accounts,
happened when “Barney and Betty,” two black buffaloes first birthed a
normal black male in May 2006. Five months later, four months short of a
normal buffalo’s nine-month gestation period, Betty again gave birth,
this time to a white male buffalo.
“Just having a white buffalo is one in 10 million,” Goodfire said. “But
if you add in the fact that this buffalo was born in five months,
immediately after the other black male, the odds are impossible.”
According to Goodfire, the miracles continued. Barney and the other
black male were sold, and another two-year-old female was brought to the
zoo. The Herrings were assured the female had never been in contact with
any male buffalo. But nine months after arriving, she gave birth to
another black female buffalo. Additionally, acting outside the behavior
of young buffalo, the white buffalo immediately befriended the new black
female.
Other unusual events have occurred since the birth of the white buffalo.
Two red tail hawks living in the area turned white in one day. The
female was killed on the highway, the red tail hawk chose a new mate and
that female also turned white. In 2007, a bald eagle, which is extremely
rare to the area, flew directly to the white buffalo and spent the day
with the animal. In 2008, a white deer was born at the zoo and would
commonly break free from its enclosure to join the white buffalo and was
never harmed.
The owners of the zoo have never claimed the buffalo are from virgin
births, but Native elders and spirituals have. Pilgrimages to the site
have been made by a multitude of honored elders including Mary Johnson,
Lakota; Bennie Blue Thunder, Shoshone; Mitchell Bush, Onondaga; Marilyn
Black Elk, Lakota; David Swallow, Lakota; Nyla Helper, Lakota; and Harry
Dakota, Oneida.
With the Herrings having to close the zoo, the buffalo can no longer be
supported. Goodfire is doing everything in his power to alert Native
people about maintaining the sacredness of the buffalo.
“These two buffalo have come for the people. This is what we have prayed
for; something to unify all our relatives – black, white, red and
yellow. This is what we have Sundanced for. Now, these two need all of
our relatives to help them. The highest bid for the buffalo is now
$25,000. As little as a $5 donation given from everyone in Indian
country is more than enough to obtain them. We have two offers standing
from private owners. One is a farm in West Virginia. The other is a
sanctuary in Texas, with other buffalo.” The only problem “is that these
folks would have to go into debt to do this.”
Goodfire prays that a large enough donation could enable his
organization, The Buffalo Messengers to become nonprofit and purchase
the zoo from the Herrings. “If we could raise $1.2 million, we could buy
this entire facility, and create a spiritual center around the buffalo.
This would be the best thing. At least we need to ensure that they are
kept sacred, the owners will not donate them to us. But if we can raise
the money, we can at least match the highest bid.
“Ceremony has been done here. All of those who have conducted those
ceremonies have said the same thing. These two should not be sold. They
should remain here on this property. However, that is going to be a huge
task. Not impossible, because I believe if we, the Native people, come
together, we can do this. Buffalo Messengers can become a nonprofit and
acquire grants to maintain everything. We just have to raise the initial
funds before they are sold on Sept. 1, which is the deadline.”
For more information about the sacred buffalo or to donate visit
www.buffalomessengers.org
or call Goodfire at (215) 253-8865.
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