We are indigenous firstA conversation with Wayuu photographer David Hernandez-Palmar of VenezuelaBy Rick Kearns, Today correspondent
|
Photo courtesy Venezuelan Embassy David Hernandez-Palmar at the National Museum of American Indians. |
I met with some folks about our
patrimony and cultural heritage; and with the Smithsonian staff about
repatriation as well as how can the people of Venezuela share music and
films with the people of the U.S.
ICT:
Is there anything you want to share with Native American readers?
DHP: My message would be that, above everything else, we
need to rethink the role of the leader or representative. … if we are not
careful and we fall into the western discourse, this will harm us, and
harm others too.
ICT: Could you
elaborate?
DHP: I am Wayuu. I work with people made of flesh and
bone, men and women who form societies and with society comes the
political; but we are indigenous first and politicians second. We must
think that way.
For example, in talking about leaders and representatives, and this is
related to a documentary we are doing about the World Bank, there is an
energy generator on our land in Colombia. It is really disgusting,
polluting and somehow there may have been an individual who said ‘yes’ to
this thing, not a community or commission, but an individual spokesperson.
We have to rethink how to deal with prior or informed consent. … Another
thing, to the indigenous people of the U.S., Canada, Alaska, go to visit
the indigenous people of Venezuela so they can see you. In my community,
very few people know of the indigenous people of North America, only what
they saw in Hollywood where it looked like everybody was killed. But here
in these countries, there is still resistance, still men and women who are
disposed to learning about others.
ICT: You mentioned a
documentary about the World Bank.
DHP: We are showing what the
World Bank is doing
on indigenous land, in our communities. Most of our lands are in Colombia,
but most of our people are in Venezuela. Colombia and Venezuela have
opposing governments. If you’re Wayuu in Colombia you are considered a
guerilla because you are against Uribe. In Venezuela we are recognized in
the Constitution, but still we have struggles; we have a culture that has
been harmed. … We have, in Venezuela, the premise that there is no racism,
as long as you stay in your place.
ICT:
How is the relationship with President Chavez?
DHP: Chavez has helped us to become visible, and for the
first time we have gotten access to media as never before. Of course our
grandparents had newspapers and radio stations, but we have more access to
those and to alternative media.
But at the same time, we don’t casually support anyone. We have to be
honest and recognize what has been done in Venezuela. The problem is not
Chavez, it is that some of the people in that government are not committed
to the process and that hurts the process. … we have to speak up and that
is something we are doing.
ICT:
Have you met with any Native leaders from the U.S.?
DHP: Yes, with different people from Lakota, Dakota and
other communities. I met filmmaker Tracey Deer [Mohawk] and I want to take
her to Venezuela to show her how indigenous people are using Western tools
to accept another indigenous people – that’s something we have learned
from Western cultures.
Here in the U.S., the Lakota, Dakota are working on the revitalization of
the languages, it’s very interesting. We’re doing that in Venezuela, too;
indigenous languages are official now. When we do this networking we feel
there is a dynamic similar to globalization, but it is not that. It is
however, like we are a worldwide power. I can go to any place in the world
and they give me shelter and feed me, and we share. But as indigenous
people, how do we deal with so much pain and still have our feet on the
ground and our fingers on the laptops?
ICT:
How was the visit to the Smithsonian?
DHP: We went there to see objects pertaining to the Wayuu,
to see which ones could be repatriated, including human remains and
funeral objects. We had a very good conversation; the Smithsonian folks
were very sympathetic. It was the beginning of a good discussion. … but I
was greatly affected to see the things of my people in boxes, so very far
from home. It hit me very hard. I was really blown away. My spirit was in
conflict. I kept asking, ‘who did that?’ But it was significant that there
was no other Wayuu there before me, but now we will make sure to change
that.
© 1998 - 2009 Indian Country Today. All Rights Reserved To subscribe or visit go to: http://www.indiancountry.com