Summit yields human rights violations report
Tribes urge US adoption of UN Declaration
By Gale Courey Toensing
Story Published: Jun 30, 2010
SAN CARLOS, Ariz. – A group of southwestern tribes has filed a
collective report for the United Nations Human Rights Council,
documenting the human rights violations imposed on the indigenous
peoples of the area by the United States government.
The 125-page report was filed with the U.S. State Department and will
become part of the U.N. Human Rights Council’s Universal Periodic
Review, a process created by the U.N. General Assembly in 2006 as a
mechanism by which the human rights records of all 192 U.N. member
states are reviewed every four years.
The report emerged from a historic meeting June 11, called “Southwest
Tribal Summit: Enough is Enough – Tribal Voices Must be Heard.”
Tribal leaders, citizens, and tribal organizations representing dozens
of southwestern nations attended the event, which was organized by San
Carlos Apache Tribe Chairman Wendsler Nosie Sr. The summit took place at
the White Mountain Apache Tribe’s Hon-Dah Resort.
Nosie said he was prompted to reach out to the international body
because of the non-responsiveness of federal and state governments to
the repeated concerns of the San Carlos Apache Tribe, Navajo Nation,
Colorado River Indian Tribe, Hualapai Tribe and other tribes in Arizona
about the toxic effects of mining on the lands and waters.
“Our rights are continually being trampled on and there is no one taking
the responsibility to correct what is wrong. Perhaps the United Nations’
Human Rights Council can get the attention of the governments.”
The report documents the federal government’s human rights violations
against the tribal nations under four overarching themes: The federal
government’s failure to consider and protect the tribes’ right to
religious and cultural freedom; its failure to enforce its own laws to
protect natural resources; its failure to conduct formal consultation
regarding development that impacts tribal lands and peoples; and the
lack and suppression of education about tribal history in U.S. public
schools and the existing political relationship between tribes and the
federal government.
Many of the human rights violations relate to the degradation and
destruction of natural resources – water, land, forests – and the
desecration of sacred sites by the mining, logging and extraction
activities of multinational corporations, which the federal government
exempts from laws and restrictions meant to protect the environment.
“While the United States of America has come a long way from its
original policy of seeking the direct extermination of Indian people, we
continue to suffer from the institutionalized wrongs of the past. The
insatiable appetite for tribal resources, the lack of the American
people to consider the future consequences of their actions upon the
environment and other cultures, and then historical prejudices toward
Indian people which continue to infiltrate the federal, state and local
governments, regularly result in violations of our fundamental human
rights,” Nosie wrote in the cover letter to the report.
The report also urges that “the United States swiftly adopt the
Declaration (on the Rights of Indigenous Peoples) and join the rest of
the world in recognizing that indigenous people around the globe,
including those within its own boundaries, are entitled to freedom,
religion, culture, autonomy and resources which we require for our
continued existence.”
The summit report includes statements from a number of tribes and a
transcript of testimonies from the summit. The documents detail the
specific human rights violations regarding religious rights, protection
of sacred lands, repatriation of ancestral remains and items of cultural
patrimony, the wholesale destruction of lands through the appropriation
of resources by mining and logging companies that are given permits by
the federal government, and the absence of consultation or what the U.N.
Declaration on the Rights of Indigenous Peoples calls “free, prior, and
informed consent” – a requirement that recognizes indigenous peoples’
inherent and prior rights to their lands and resources – whether those
lands and resources are their aboriginal territories or are currently
“in trust” by a nation state’s government – and respects their
legitimate authority to require that third parties enter into an equal
and respectful relationship with them, based on the principle of
informed consent. Among the statements were:
* San Carlos’ opposition to Resolution Copper’s plan to conduct large
scale block cave mining on the tribe’s sacred ancestral land, which was
taken by the federal government and designated as “public land” and the
lack of consultation about the project. The tribe, the Sierra Club and
other environmental groups attest that the project will devastate the
land and potentially contaminate the water supply.
* Yavapai-Apache Nation and Western Apache Native American Graves
Protection and Repatriation Act cited the practice by some museums to
label sacred objects as “cultural items” and refuse to return them to
the nation.
* Yavapai also cited the decades-long violations of its water rights
that have been upheld in federal courts and the desecration of Dzil Cho
(San Francisco Peaks), a holy mountain. The federal government approved
a plan for a commercial ski resort to use reclaimed sewerage, including
human waste, to be sprayed on the mountain to make fake snow. The courts
upheld the government’s decision.
* White Mountain Apache cited federal government’s breach of its trust
responsibilities by failing to protect the tribe’s natural resources,
especially its water rights, by massive developments to benefit
non-Native interests.
* The Western Shoshone National Council cited the U.N. Committee on the
Elimination of Racial Discrimination regarding federal government
policies involving uranium extraction, mercury contamination of water,
water rerouting, restrictions on hunting and gathering rights, and more,
that indicate environmental racism.
The U.S. became a member of the U.N. Human Rights Council in 2009 and
the first review of its human rights record will take place this
December.
Interview with San Carlos Apache Tribe Chairman Wendsler Nosie Sr.
Indian Country Today: Was the Southwestern Tribes Summit successful?
Wendsler Nosie: I was really happy with the summit, which involved so
many different tribes to bring our concerns together and really voice as
one our displeasure and disagreement over the way Indian tribes have
been dealt with by the United States over all the years.
If you look at the chronology of all the things that have been set in
place for Indian tribes, and especially for Apaches, we’ve been good,
we’ve been obedient, we followed the rules, but in all the things we’ve
done and all the things we’ve asked, we’ve always been put to the back
and there’s no real success for us. The people in Congress who have the
authority to do what’s right have never really supported those major
changes that are needed.
So one of the things we’re saying is enough is enough. We’re not going
to take this anymore. I told the tribal leaders that I know it’s a new
era, it’s a new time, and we’re pioneering in one voice that is now
going to hold the United States responsibility for the past and the
present because it affects our future.
The summit was well received and well supported and the tribes have
indicated to me, please don’t stop here, we need to keep going.
ICT: What happened on your recent trip to Washington?
WN: One of the things I’ve been saying to people in Washington is, ‘Tell
us the truth. Either you support or you don’t support Indian tribes;
because the propaganda is over for me. I want the truth so that I can
know how to rear my children.’
It’s so easy for Congress to put aside laws like the National
Environmental Protection Act, the cultural protection laws, the historic
preservation laws – it’s still so easy for them to ignore all those
things that protect Indian people. When there’s something that affects
Indian country and the lives of Indian people then the trustee, which is
the federal government, should first consult with Indian tribes and
bring the issue to the table with those investors, like Resolution
Copper (the multinational corporation that plans a massive copper
extraction project on Apache aboriginal territory). But that’s when you
find the federal government doing the disappearing act. We’re left out
there along with people who have financial back.
We’ve been playing in their ball park all these years and it’s time to
change. This (summit) group will be asking for a direct meeting with
President Obama. I’ve done that several times, but now collectively with
the tribes speaking in one voice I can’t see how they can turn it down.
ICT: You said at the summit that this is a ‘dangerous time,’ and ‘we are
at that fork in the road. We totally assimilate or we don’t and we
maintain what we have.’ Can you talk about that?
WN: This is what I told Interior Secretary (Ken) Salazar. I told him if
the Indian people were to disappear in this country, there’d be no more
respect, no more moral perspective, no more integrity, that Indian
people here are protecting the earth –even though the abuse continues –
and once we’re disappeared, there’s going to be a free for all with all
the natural resources that are left, because nobody’s going to say no,
nobody’s going to say stop, nobody’s going to say enough is enough.
And I said that’s what worries me today in Indian country. You’re a good
Indian if you abide by the federal government and allow them to shove
you around every which way, but you’re not a good Indian when you stand
up for what is left for us all to preserve life. But if we disappear the
U.S. is going to chaos. And they don’t understand.
We were told that the last battle would be our religion and now our
religion is under attack, our religion that holds all the morals and all
the creation from God’s blessed gifts is under attack. That means we
have to stand together and that’s basically what the summit was about,
to bring that one voice together to go over the human rights violations
that have occurred and to acknowledge we’ve been victimized in the past
and we’ve victimized today but we want to heal for tomorrow.
As I mentioned to all the tribes, it’s time for us to begin to dictate
to this country that they are not adhering to our requests even within
their own formalities. They aren’t listening, and we need to start
taking things into our own hands.
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