Continuing with our tour of American Indian trivia, courtesy of
Alexander Ewen and Jeffrey Wollock’s Encyclopedia of the
American Indian in the Twentieth Century (University of New
Mexico Press, 2015), we bring you another sampling from this unique
collection packed with personal narratives of Indian characters,
movers, shakers, heroes and professionals. As with our last list,
the history is the thing, laying out in detail as this volume does
how movements and organizations developed to deal with changing
times, from reservations to the modern age to our present-day
realities. Here are some more surprising facts about American
Indians and their relationship to the modern world.
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5 Things You Thought You Knew About American Indians, But Not Really
What event galvanized the Red Power Movement?
The Encyclopedia mentions the Red Power movement often
but notes that it was an amorphous, ever-changing movement of many
parts spread across Indian America, though certain events did
influence the upcoming leaders and activists. In 1961 anthropologist
Sol Tax facilitated a conference at the University of Chicago
sponsored by the National Congress of American Indians and the
Chicago Indian Center. Most of all the important players who
represented the Old School John Collier viewpoint (D’arcy McNickle,
Helen Peterson, Clarence Wesley) faced off against old
traditionalist and new activist representatives (William Rickard,
Clyde Warrior, Mel Thom, Herbert Charles Blatchford, Gerald
Wilkinson). Soon afterward, the National Indian Youth Council was
formed in Gallup, New Mexico.
Red power
movement–Native American protest, 1971.
How did the World Wars exemplify the warrior
tradition of American Indians?
Natives demonstrated an enthusiasm for military service that
could be described as patriotism but was actually a warrior
tradition based upon defending one’s own homeland. The postwar
years after these international conflicts set forth government
policies and cultural practices that affected all Native Nations
and future generations. There were numerous exploits by
Native warriors who volunteered to fight in all services in
all theatres of war, some of whom received numerous medals of
valor and extensive public recognition. Natives, per capita,
volunteered to fight and serve as individuals at a higher rate
than other parts of society, and their communities bought war
bonds on a greater scale. At the same time, many Native
individuals declined to fight as “conscientious objectors,” not
for religious but for political reasons.
Navajo Code
Talkers in the Pacific.
Are American Indians violent, or is violence
perpetrated against American Indians?
This has now become a cultural meme, but it is a truth backed
up by facts that American Indians and especially women, suffer
violence by partners and strangers more so than any other
demographic group. #MMIW becomes a harsh contemporary reality
but was first identified in the 1990s. Early studies found that
Indians were subjected to arbitrary law enforcement and
judgments that would not happen in “normal society,” and many
statistical “crimes” were based on alcohol abuse because of
cultural breakdown and economic inequality. These factors also
drove suicide rates. Native professionals hope that more Indians
take up psychiatry and related fields, but Native cultural
models of mental health are also being more widely accepted.
Photo: Deborah
Parker
VAWA rally
Were John Collier and the Indian Reorganization Act
good or bad for American Indians?
“Yes and no” would be the proper response, depending on your
political or cultural viewpoint. That would change over time as
the changes wrought by Roosevelt, Collier, the IRA and the
BIA would alter the landscape. Both progressives and
traditionalists would benefit from Collier and the IRA, just as
was intended. We still argue over “IRA Tribal Councils” but many
traditionalist movements would have been overcome by the sheer
forces of “Religion, Industry, Progress and Civilization” had
not Roosevelt and Collier provided a breathing space and
opportunity to gather cultural forces, as was intended.
John Collier
What is the difference between Progressive and
Traditional Indians?
A hundred years ago American Indians were the “Vanishing
Race,” but within the 21st century we now have extensive and
continuing debates about how Natives can advance as a people.
Some say you can act as a traditional and observe ceremonies but
still gain an education and adapt to modern society. Others say
that our cultural knowledge is corrupted by modern practices and
that it is a constant struggle to maintain a personal and tribal
identity. All the relevant political organizations that have
been formed this past century by Native people are covered here,
yet we now face the same contemporary struggles that American
society as a whole fights over.
This story was originally published May 21, 2016.